CALLS FOR ENGLISH INDEPENDENCE GROW
A
few years ago you rarely heard anybody with any Establishment credentials talk
up the idea of English Independence.
The
first really leading person to call for English Independence in recent times
was Professor Sir Roger Scruton. I set
out the full transcript of his interview with the BBC in which he called for
that and here is a link to that >>> https://robintilbrook.blogspot.com/2014/02/re-english-independence-gaining-traction.html
Amongst
various other calls that I have seen over the last few months, in many ways the
most surprising one was last weekend in the financial Times by Louis de Bernières.
Only
part of Louis de Bernières’ article is about England, in the latter half, but
the whole article is very well written and of interest. So I thought I would reproduce it here with
all acknowledgements to the Financial Times.
Since most of us who do not either buy the Financial Times or subscribe
to their on-line site we would not normally be able to read the article. It is well worth reading.
Here
is the article:-
There is more to Europe than the EU — now the English need to reclaim their sovereignty
January 24, 2020 5:00
am by Louis de Bernières
At the age of 20, in
June of 1975, I became one of the young people who voted to confirm our
membership of the European Union. In 2016, my generation voted to bring us back
out. Why did we change our minds? There are several reasons, but the main one
is simply our loss of sovereignty.
I was personally comfortable
with “sharing sovereignty”. The European states were democratic, I felt there
was common cause between us, we had a shared interest in an enduring peace
between us, and nationalism seemed an unmitigated evil, especially when
combined with an ideology.
My own comfort
gradually disappeared as it became clearer that our lives were increasingly
being shaped by officials whom we had not elected. We had joined the “Common
Market” and been told that it was all about free trade, which always sounds
like a good thing.
Half the Labour party was opposed to it, however. Remainers have enjoyed
depicting Leavers as little Englanders and rightwingers, but there are also
impeccable leftwing reasons for opposing membership. I remember the big posters
enjoining us to “Say no to the Bosses’ Europe”, and the Labour manifesto of
1983 declaring that we would leave if they were elected. They were worried
about food pricing, the Common Agricultural Policy and restrictions on
socialist industrial policy.
I also remember that the Scottish nationalists were against membership,
perhaps because it was obvious to them back then that being governed by an
unelected government in Brussels was even worse than being governed by an
elected one in Westminster.
In any arranged marriage a couple sometimes makes the most of a bad job
by working hard at pretending to be in love. Even after I perceived the
deception, I was arguing that we needed to be part of something that could
counterbalance the US and the Soviet Union. My parents had campaigned to join
but became sceptical long before I did. This was because they had not
anticipated such things as the damage to our fishing industry. More
importantly, they felt outraged at having endured two world wars only to end up
being subject to laws not drawn up by our own parliament. It was easier for
continental Europeans to compromise on democracy because they do not have the
advantage of being protected, as we are, by the mere fact of being an island.
As time passed, I came to share my parents’ anxieties. Having researched
and written extensively on the two world wars, I increasingly developed a sense
of the vastness of the sacrifice, and therefore of how sacrilegious it would be
to erode our democracies. I once took my father to visit the battleground in
Italy where nearly all his comrades were wiped out in one heroic and doomed
attack; 20 tanks destroyed in five minutes. It was a war for the right of
nations to self-determination.
Since reunification Germany has become the hegemonic power in Europe; in
view of what happened twice in one century, is it unnatural that some people
are wary of this? I used to think that one day we would have a proper European
parliament. Now I realise that, small-minded as we are, many people would only
ever vote for a candidate from their own country.
Like a lot of people who are still Remainers, I had committed a category
mistake. I thought that loving the EU was somehow the same thing as loving
Europe. I loved Europe’s great cities, its cuisines, its landscapes, its
composers and philosophers. I wanted to be Sartre and Camus rolled into one, I
wanted to sit outside a taverna on the Plaka, being Theodorakis. If people
asked me what I was, I would say “European”.
I am European by culture and inheritance. Perhaps unreasonably I rate
our continent’s culture more highly than anyone else’s; I speak French fairly
well, and Spanish and German rather badly; my favourite composers are Bach and
Beethoven. When I was 18, I travelled all over Europe with a piece of pink card
that I bought at the village post office. Now, in part thanks to Islamist
terrorism and Angela Merkel’s quixotic humanitarianism, the Schengen
arrangement may have to come to an end; the free movement that we all loved the
most about the EU may be lost because of the threat to security that is built
into it.
Free movement was a double-edged sword in any case. It was fabulous for
middle-class families who wanted cheap nannies, gardeners and cleaners, but it
alienated the working classes because their neighbourhoods were suddenly and
radically changed. There is an area of Ipswich, for example, where there seems
to be nobody but eastern Europeans, hanging about, smoking in little knots. To
many locals it looks threatening, even if it isn’t. In places such as Lincolnshire
it became normal not to recruit from local employment exchanges, but directly
from Romania. It is probably true that the indigenous British did not want to
do most of that kind of work anyway, but it still sparked resentment.
My daughter Sophie (aged 12) recently asked me if after Brexit Europe
would be further away, as if we might be towed into the distance on a steel
hawser. She doesn’t know that you cannot be towed away from more than 2,000
years of cultural, social and historical entanglement.
What you can row away from is a troubled political and economic project
that has never surmounted the difficulties left behind by the 2008 crash. The
eurozone contains incompatible economies, and so it is impossible to fix an
interest rate or a general economic policy that fits them all. Greece could
have got out of its difficulties expeditiously if it had retained the drachma
and been able to devalue.
You can row away from delusions, such as that the EU has maintained
European peace, when it was very obviously Nato, with the US providing the
majority of the manpower and funding; or the delusion that we cannot rebuild
our links with the Commonwealth countries we so shamelessly left in the lurch
in the Seventies; or make new agreements elsewhere quite quickly; after all, we
will not need the unanimous agreement of 27 other countries.
You can row away from an economic area that is not so much a free-trade
zone as a protectionist one. Although today the EU offers preferential terms to
many developing countries, it has traditionally helped to keep the developing
world undeveloped by charging low tariffs on raw materials, and high tariffs on
manufactured goods. The US does the same thing. That’s how the west prevents
developing countries from industrialising and competing with us. The EU is
still encumbered by the CAP.
You can row away from an economic zone that since reunification has been
dominated by Germany. Euros pour into Germany but are not recycled to the
periphery. You cannot, however, blame Germany for having the largest economy in
the eurozone, and for finding other countries too exasperating to subsidise any
further. The French, of course, will be delighted by our departure, because
they will become correspondingly more important.
I bumped into David Owen last year. The former foreign secretary told
me he had become a Leaver because of what had been done to Greece. That is
exactly what finally did it for me too; a whole country reduced to penury for
years on end; a country that elected a government on an anti-austerity ticket
and was instantly overruled and humiliated by Brussels.
For people like me, with an old-fashioned classical humanist education,
Greece holds a special place in the heart. At one time Greece was the only
country in Europe that still stood beside us in the second world war. Greece’s
humiliating defeat of Mussolini was the beginning of his downfall. After that,
his troops lost their confidence and their ideological certainties. During the
second world war, the Third Reich looted Greece so thoroughly that they even
collected up all the pianos, but, some few years afterwards the Greeks forgave
the Germans their war debt. Corrupt as Greece was, she deserved better than to
be punished so severely for the crime of having been admitted to the eurozone
before she was ready for it.
Now the Conservative party has a new start, as does the country, which
at last has a leader who exudes energy, good humour and optimism, and pulls
impossible rabbits out of hats even as his detractors scoff. The next rabbit
may be a decent trade settlement. No doubt this will be difficult, but it is
evident that it only will be accomplished by someone who is positive enough to
assume that it can be.
The logic of Brexit should take us further. It has been increasingly
obvious to me and fellow Leavers for many years now that the English would be
better off on their own. It seems ever more likely that Ireland can be
reunified, because all the very good reasons for the North resisting this have
gone; the Republic is no longer a corrupt, backward country, it is an energetic
vibrant place where anyone would love to live, including me. We are an
important trading partner; if Ireland were being strictly rational it would
also leave the EU and opt for an Anglo-Irish economic zone.
England has no good reason for wanting to cling on to Northern Ireland,
or to Scotland either. The English attachment to Scotland is a sentimental one,
but the Scots have fallen out of love with us, and inevitably the English will
sooner or later have had enough of the grandstanding of the nationalists. The
English have noticed that their own nationalism is the only one that is
routinely denigrated and despised, and that also grates.
The English have developed their own “cultural cringe”. I search my
memory for its origins and think that it dates from the time when English
football fans were notorious all over the world. The flag of St George became
the emblem of chanting, rioting, racist rightwing oafs, and so the rest of the
English renounced it. I couldn’t travel in France without people wanting to
reproach me with les ooligans anglais. Being English was a matter
of shame.
In Scotland the Saltire flies everywhere. The English should have
reclaimed their flag and thought more about what Englishness is. It is at one
level a love of landscape, a rubbing along of like-minded people, a shared
language rich in dialect and figures of speech, a love (like the French) of the
absurd. The English have lost their sense of themselves as an ancient shared
culture, however. In Ireland, Wales and Scotland, the children learn their
national dances and songs at school and at home. In England, I doubt if a
single child could recite the first verse of “Greensleeves” or knows what a
maypole is. In English schools history is taught in a strangely episodic manner
— Roman, Tudors, second world war — so students have no continuous historical
narrative and get by on what they pick up from misleading historical dramas
that they find on their screens. They don’t know how much they don’t know, or
how one thing connects to another.
The English don’t even know their country geographically. Most
southerners have little interest in what goes on Up North, and most northerners
wouldn’t be able to find Guildford on a map.
The trick is to know the difference between nationalism and patriotism.
Nationalism is always at somebody else’s expense, whereas patriotism depends
upon nothing but itself. “My country, right or wrong” is a road to Hell. “I
love my country anyway” is something altogether different.
How the Scots would prosper without the pound, and outside the EU, with
possible tariffs between us on the border, is anyone’s guess, but that would
not be England’s problem. With any luck even if the Scottish do leave, it seems
likely that the Welsh would stay in the union, either out of sentiment or
self-interest.
England’s attitude should be like that of any sensible lover: if you
love me, stay; if not, I am better off without you. The English should shrug,
and agree that it’s understandable that everyone should prefer their own mess
to somebody else’s order, because, after all, that’s how we feel ourselves. The
English have never formally been asked whether or not they would prefer
independence from the other countries of the UK, or even if they would like
their own parliament, and it is high time they were.
And so at last, we leave the EU, despite the tireless rearguard actions
of ultra-Remainers. We are the rats that left the EU first, and we are probably
not the last. But we are not leaving Europe. That is an inconceivable
impossibility.
The end of Great Britain also seems to be a distinct, and perhaps even a
desirable prospect. However, our neighbourhood of nations will remain a family,
bound together by the dialectic of our history, by the uniting in death of far
too many of our soldiers, and by our shared cultures. This kind of union is far
more valuable, deep and durable than any faltering economic and political
experiment could ever be.
People are talking about a “new relationship” between the UK and Europe.
If you think that a relationship is all about trade agreements and extradition
treaties, then clearly something “new” must be come up with. But the EU is not
Europe. Let’s not be confused. Our relationship will be as it always has been,
more than 2,000 years old, an oscillation between the polarities of love and
hate, respect and disrespect, admiration and contempt, co-operation and
churlishness, fascination and disregard, depending upon what providence throws
in our path.
No family is constituted and determined by written agreement. The
Germans and the French, the Portuguese and the Spanish, the Scottish and Irish,
we’re a family whether we’re in the EU or not. Rearranging the fences between
our houses does nothing to alter the fact that we are, and always have been, in
the same village.
Louis de Bernières’ latest novel ‘So Much Life Left Over’ is published
by Vintage